Showing posts with label Individualism. Show all posts
Showing posts with label Individualism. Show all posts

Monday, February 19, 2018

Trump Called For ‘Unifying Event’ Two Weeks Before Florida School Shooting


Two weeks before the Florida school shooting, president Donald Trump had said it would be difficult to “unify” the country without a major event. But the odd coincidence is that now that there is a “major event,” the country is more divided than ever before.


According to PBS, hours before his first State of the Union address two weeks ago, President Donald Trump said that he wants to unite the country amid “tremendous divisiveness” and hopes he can do so without a traumatic event affecting Americans. Trump spoke about creating a more united country during a lunch with a number of television news anchors. The president said the United States has long been divided, including during the impeachment of former president Bill Clinton. Trump also said that Americans usually come together during times of suffering.


“I would love to be able to bring back our country into a great form of unity,” Trump said. “Without a major event where people pull together, that’s hard to do. But I would like to do it without that major event because usually that major event is not a good thing.” 


But the major event, the mass shooting a high school in Florida did not bring people together, it only divided them further. Joe Joseph with The Daily Sheeple says “this is interesting, because this, he said prior to the shooting down in Florida.”



“Now, that’s not to say president Trump orchestrated that [the mass shooting in Florida] because I doubt that he did, in fact, I don’t think that for a second.  But, what I will say, is that these events, oftentimes, cause more divide than anything else,” Joseph said.  “The last time I saw an event unify the country was 9/11, and it was only for a short time.”


“Normally, it takes that negative event or that attack that threatens the well-being of the nation that affect us all, or that we perceive affects us all,” Joseph said. But, “there are so many things that divide the country right now, it’s the whole gun control debate again. Here we have another crazy that’s gone out, done his thing, and interestingly enough, they’re gonna raze the school, which, I always thought crime scenes needed to be preserved…it seems like every major casualty or every major event, we have to go and just raze the crime scene…does anybody not think that this is a little odd…that’s a crime scene! Why are we destroying evidence?” It really isn’t a wonder why people believe some of the major events are scripted or didn’t happen the way we were told that they did. People want instant gratification and their feelings validated which also leads to divisiveness.


“One thing’s for sure,” Joseph says. “Since he [Trump] said this, we did have a major event an I’ll tell ya…that major event has caused an even deeper rift and divide among people in this country and I don’t think that there’s an easy answer.”


 

Monday, July 10, 2017

The Individual vs. the Staged Collective

The Individual vs. the Staged Collective | light-bulbs-individual | Sleuth Journal Society Special Interests US News


By: Jon Rappoport, No More Fake News | 


Trumpets blare. In the night sky, spotlights roam. A great confusion of smoke and dust and fog, and emerging banners, carrying the single message:


WE.


The great meltdown of all consciousness into a glob of utopian simplicity…



There are denizens among us.


They present themselves as the Normals.


Beyond all political objectives, there is a simple fact: those group-mind addicts who have given up their souls will rage against the faintest appearance of one who tries to keep his. And in this rage, the soulless ones will try to pull the other down to where they live.


And somehow, it all looks normal and proper and rational.


In the 1950s, before television had numbed minds and turned them into jelly, there was a growing sense of: the Individual versus the Corporate State.


Something needed to be done. People were fitting into slots. They were surrendering their lives in increasing numbers. They were carving away their own idiosyncrasies and their independent ideas.


But television, under the control of psyops experts, became, as the 1950s droned on, the facile barrel of a weapon:


“What’s important is the group. Conform. Give in. Bathe in the great belonging…”


Recognize that every message television imparts is a proxy, a fabrication, a simulacrum, an imitation of life one step removed.


When this medium also broadcasts words and images of belonging and the need to belong, it’s engaged in revolutionary social engineering.


Whether it’s the happy-happy suburban-lawn family in an ad for the wonders of a toxic pesticide, or the mob family going to the mattresses to fend off a rival, it’s fantasy time in the land of mind control.


Television has carried its mission forward. The consciousness of the Individual versus the State has turned into: love the State. Love the State as family.


In the only study I have been able to find, Wictionary partially surveys the scripts of all television shows from the year 2006, to analyze the words most frequently broadcast to viewers in America.


Out of 29,713,800 words, including the massively used “a,” “an,” “the,” “you,” “me,” and the like, the word “home” ranks 179 from the top. “Mom” is 218. “Together” is 222. “Family” is 250.


This usage reflects an unending psyop.


Are you with the family or not? Are you with the group, the collective, or not? Those are the blunt parameters.



“When you get right down to it, all you have is family.” “Our team is really a family.” “You’re deserting the family.” “You fight for the guy next to you.” “Our department is like a family.” “Here at Corporation X, we’re a family.”



The committee, the group, the company, the sector, the planet.


The goal? Submerge the individual.


Individual achievement, imagination, creative power? Not on the agenda. Something for the dustbin of history.


Aldous Huxley, Brave New World: “‘Ninety-six identical twins working ninety-six identical machines’! The voice was almost tremulous with enthusiasm. ‘You really know where you are. For the first time in history.’”


George Orwell, 1984: “The two aims of the Party are to conquer the whole surface of the earth and to extinguish once and for all the possibility of independent thought.”


The soap opera is the apotheosis of television. The long-running characters in Anytown are irreversibly enmeshed in one another’s lives. There’s no escape. There is only mind-numbing meddling.


“I’m just trying to help you realize we all love you (in chains).”


“Your father, rest his soul, would never have wanted you to do this to yourself…”


“How dare you set yourself apart from us. Who do you think you are?”


For some people, the collective “WE” has a fragrant scent—until they get down in the trenches with it. There they discover odd odors and postures and mutations. There they discover self-distorted creatures scurrying around celebrating their twistedness.


The night becomes long. The ideals melt. The level of intelligence required to inhabit this cave-like realm is lower than expected, much lower.


Hypnotic perceptions, which are the glue that holds the territory together, begin to crack and fall apart, and all that is left is a grim determination to see things through.


As the night moves into its latter stages, some participants come to know that all their activity is taking place in a chimerical universe.


It is as if reality has been constructed to yield up gibberish.


Whose idea was it to become deaf, dumb, and blind in the first place?


And then perhaps one person in the cave suddenly says: I EXIST.


That starts a cacophony of howling.


In the aftermath of the 1963 assassination of JFK and the 1995 bombing of the Federal Building in Oklahoma City, the covert theme was the same: a lone individual did this.


A lone individual, detached from the group, did this. “Lone individuals are people who left the fold. They wandered from the communal hearth. Therefore, they inevitably became killers.”


In 1995, after the Oklahoma City Bombing, President Bill Clinton made a speech to the nation. He rescued his presidency by essentially saying, “Come home to the government. We will protect you and save you.”


He framed the crime in those terms. The individual versus the staged collective.


The history of human struggle on this planet is about the individual emerging FROM the group, from the tribe, from the clan. The history of struggle is not about the individual surrendering and going back INTO group identity.


Going back is the psyop.


The intended psyop.


As the trumpets blare in the night sky, as the fog-ridden spotlights roam, as the banners emerge carrying the single message, WE, as people below are magnetically drawn to this show, a unpredicted thing happens:


Someone shouts: WHAT IS WE?


Others pick up the shout.


And the banners begin to catch fire and melt. They drip steel and wax and the false grinding of hypnotic dreams breaks its rhythm.


The whole sky-scene stutters like a great weapon losing its capacity to contain heat. The sky itself drips and caves inward and collapses, and the trumpets tail off and there is a new fresh silence.


The delusion, in pieces, is drifting away…


The cover: gone.


Behind it is The Individual.


What will he do now?


Will he seek to find his inherent power, the power he cast aside in his eagerness to join the collective?


Will he?


Or will he search for another staged melodrama designed to absorb him in an all-embracing WE?


(New piece up at my OUTSIDE THE REALITY MACHINE blog entitled “Maps of Consciousness as a Form of Mind Control”)



Jon Rappoport


The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

Wednesday, July 5, 2017

A 4th Of July Remembrance: Independence Arises From Self-Reliance

Authored by Charles Hugh Smith via OfTwoMinds blog,


Individualism, it seems, means not the making of one"s own way but the demanding of sacrifices by others to maintain one"s own lifestyle.


What is visible on July 4th is the overwhelming consumerism of an American holiday: the over-hyped sales campaigns, the over-indulgences of the table, and the obligatory displays of fireworks. But beneath this celebratory surface run questions about American identity and the state of grace of the American soul.


 There is a darkness in that soul, the poisonous darkness of greed, complacency and hubris. Individualism, it seems, means not the making of one"s own way but the demanding of sacrifices by others to maintain one"s own lifestyle: the sacrifices laid on the next generations to pay our lavish medical and retirement benefits, and the sacrificing of the planet to supply us with cheap energy, particle-board furniture and all the other gimcracks which are piled up in countless garages and storage facilities across the overstuffed suburbs of America.


There is another American soul, a largely forgotten one; that of Emerson, Thoreau and Muir. Emerson"s essay Self-Reliance speaks to a radical individualism: "Insist on yourself; never imitate."


His vision has been reduced to a callow "do your own thing," but his individualism is not the type trumpeted by consumerism, of dependence on the state and all the ills of self-absorption. It is both spiritual (Emerson was a Harvard-trained minister, after all) and a state of being.


"Man is not a farmer, a professor or an engineer, but he is all." To be fluid, capable of metamorphosis, and true to oneself was not an abstract ideal to study in a classroom but a way of living: "We live amid surfaces, and the true art of life is to skate well on them."



At 68 years of age, Emerson passed this understanding to a 33-year old living in Yosemite Valley, John Muir. Though Emerson"s visit was brief, it clearly affected Muir for the remainder of his life. Here is his account of their time together:





"Yes, the most of my years were spent on the wild side of the continent, invisible, in the forests and mountains. These men were the first to find me and hail me as a brother. First of all, and greatest of all, came Emerson. I was then living in Yosemite Valley as a convenient and grand vestibule of the Sierra from which I could make excursions into the adjacent mountains. I had not much money and was then running a mill that I had built to saw fallen timber for cottages.



When he came into the Valley I heard the hotel people saying with solemn emphasis, "Emerson is here." I was excited as I had never been excited before, and my heart throbbed as if an angel direct from heaven had alighted on the Sierran rocks. But so great was my awe and reverence, I did not dare to go to him or speak to him. I hovered on the outside of the crowd of people that were pressing forward to be introduced to him and shaking hands with him. Then I heard that in three or four days he was going away, and in the course of sheer desperation I wrote him a note and carried it to his hotel telling him that E1 Capitan and Tissiack demanded him to stay longer.



The next day he inquired for the writer and was directed to the little sawmill. He came to the mill on horseback attended by Mr. Thayer [James Bradley Thayer, a member of Emerson"s party, who, in 1884, published a little volume of reminiscences under the title of A Western Journey with Mr. Emerson] and inquired for me. I stepped out and said, "I am Mr. Muir." "Then Mr. Muir must have brought his own letter," said Mr. Thayer and Emerson said, "Why did you not make yourself known last evening? I should have been very glad to have seen you." Then he dismounted and came into the mill. I had a study attached to the gable of the mill, overhanging the stream, into which I invited him, but it was not easy of access, being reached only by a series of sloping planks roughened by slats like a hen ladder; but he bravely climbed up and I showed him my collection of plants and sketches drawn from the surrounding mountains which seemed to interest him greatly, and he asked many questions, pumping unconscionably.



He came again and again, and I saw him every day while he remained in the valley, and on leaving I was invited to accompany him as far as the Mariposa Grove of Big Trees. I said, "I"ll go, Mr. Emerson, if you will promise to camp with me in the Grove. I"ll build a glorious campfire, and the great brown boles of the giant Sequoias will be most impressively lighted up, and the night will be glorious." At this he became enthusiastic like a boy, his sweet perennial smile became still deeper and sweeter, and he said, "Yes, yes, we will camp out, camp out"; and so next day we left Yosemite and rode twenty five miles through the Sierra forests, the noblest on the face of the earth, and he kept me talking all the time, but said little himself. The colossal silver firs, Douglas spruce, Libocedrus and sugar pine, the kings and priests of the conifers of the earth, filled him with awe and delight."



A justly famous Emerson quote speaks to the core of self-reliance and the agency of true independence: "Trust thyself: every heart vibrates to that iron string."

Tuesday, May 9, 2017

The Alternative Currency of a 19th Century Abolitionist

Via The Daily Bell


Have you ever had the dream of starting your own society? What about introducing a new currency? Turns out Bitcoin was far from the first private currency.


Josiah Warren didn’t like the political system, and he didn’t like the economic system, so he started his own little alternative community, with a unique medium of exchange. Warren actually started multiple “anarchist” micro-societies, with varying levels of success. Although he never called himself an anarchist, he believed in individual freedom to the point that he argued government was inherently a violation of rights.


Warren said that when laying out laws and constitutions, governments always present the problem of interpretation. The power of the interpreter of laws becomes unlimited power. Because of this, attempts to fit everyone under one unified umbrella of law and order will inevitably cause schism, disappointment, and resentment.



To be harmonious and successful we must begin anew; we must disconnect, disunite ourselves from all institutions or rise above them.


But how, you ask, can this be, where each is a member of the body politic–where obedience to some law or other is indispensable to the working of the political machine? If every one was the law unto himself, all would be perfect anarchy and confusion. No doubt of this. The error lies further back then you have contemplated. We should be no such thing as a body politic. Each man and woman must be an individual, no member of any body but that of the human family. Blackstone says, “It is the wants and the fears of the individuals which make them come together,” and form society.


In other words, it is for interchange of mutual assistance, and for security of person or property, that society is originally formed. Now if neither of these objects has ever been attained in society, we have no reason for keeping up a body politic…


With regard to security, we see that in the wide range of the world’s bloody history, there is not any one horrid feature so frightful, so appalling as the recklessness, the cold-blooded indifference with which laws and governments have sacrificed person or property in their wanton, their criminal, or ignorant pursuit of some blind passage or unsubstantial phantom of the imagination.




Governments have failed in their expressed purpose, so why bother preserving that failure? After all, people will voluntarily come together when they need mutual assistance, which is supposedly the entire point of government anyway.


Before the Civil War, many prominent abolitionists were basically total anarchists, because they saw the injustice perpetrated by the government on the black slaves.


Frederick Douglass spoke about slavery in a way that is impossible not to draw parallels between government citizens and slaves.



To make a contented slave, you must make a thoughtless one. It is necessary to darken his moral and mental vision, and, as far as possible, to annihilate his power of reason. He must be able to detect no inconsistencies in slavery. The man that takes his earnings, must be able to convince him that he has a perfect right to do so. It must not depend upon mere force; the slave must know no Higher Law than his master’s will.




And many people do repeat like sheep, “Because it’s the law!” without ever analyzing whether such laws are just and moral. Henry David Thoreau argued that the moral thing to do is break unjust laws and make an effort to pay as little taxes as possible, lest one be a party to injustice.



If the injustice is part of the necessary friction of government, let it go, let it go; perchance it will wear smooth,-certainly the machine will wear out… but if it is of such a nature that it requires you to be the agent of injustice to another, then, I say break the law. Let your life be a counter-friction to stop the machine. What I have to do is see, at any rate, that I do not lend myself to the wrong which I condemn.




Lysander Spooner, another 19th-century anarchist, perfectly summed up the blaring inconsistency of government policy just after the Civil War:



There was no difference of principle—but only of degree—between the slavery they boast they have abolished, and the slavery they were fighting to preserve; for all restraints upon men’s natural liberty, not necessary for the simple maintenance of justice, are of the nature of slavery, and differ from each other only in degree.



Lysander Spooner actually started a service to deliver mail to compete with the U.S. Postal Service.



Likewise, Josiah Warren was not simply satisfied with criticizing the government; he invented ways to compete with the government. One of his ideas was an attempt to wrest the control of money away from government power. His ideas for currency were aligned with the value of labor.


Time Stores


In 1827 Warren introduced his own currency called a labor note, linked to a “Time Store” he set up. The idea behind the time store was that one should charge an amount for goods based on their labor in bringing the goods to market, versus supply and demand.


Clearly, this only really works for goods in sufficient supply. He bought flour, for instance, and charged customers the price he paid, plus a fee for the amount of time it took him to purchase the flour, store it, and bag it to sell to the customer. In turn, the customer would agree to trade their labor for the same amount of hours or minutes. So if the total cost for Warren to supply them with a pound of flour was ten cents and an hour, then the customer owed Warren ten cents and an hour of, say, sewing or wood splitting.


It was a slightly more advanced form of barter. But in a sense, it was also too simplistic. Warren asks, why should someone get a large sum for digging up gold when the labor is the same to dig a ditch? He failed to take into account the scarcity of the resource. Prices rise as goods with a limited supply become in comparably higher demand.


At one point, Warren even refused to sell his entire supply of grain to a speculator, because he wanted to be able to sell smaller amounts of grain to whoever needed it. Even when the businessman offered him more than just the cost of Warren’s labor for the grain, he still refused.


The Time Store did seem to be successful, however. Warren was able to keep it running, and the customers loved it because they could get goods for a better price. Then the labor notes could be traded so that if Warren didn’t need an hour of sewing, but a lumberjack did, Warren could get the labor from the lumberjack in exchange for the sewing labor.


Of course, the internet makes Warren’s ideas about human capital more viable. A website called Simbi.com allows users to offer their services in exchange for others’ services. Like the Time Store, if you provide a service, but aren’t interested in the services of your customer, you can earn Simbi credits instead, and spend these elsewhere. Services offered range from marketing help, athletic coaching, recipes, training to create products out of shopping bags, logo creation, relationship advice, and so much more. There are reviews, stats, and badges to help you know who is best to work with.


But Simbi is far from the only bartering service on the web. This MoneyCrashers article highlights 34 different web platforms for trading vacation accommodations, rides, clothing, children’s toys, books, and more.


Utopian Societies


Josiah Warren wanted to create a Utopian society. While he never fully succeeded in creating the perfect society, let alone separating one from the United States, his writing, and experiments in governance has influenced the efforts to create a more fair and just society.


Warren’s Time Stores didn’t stand the test of time, nor did his mini-societies which fell victim to land speculation. But his ideas have stood the test of time, and likely influenced others who came after him, like Lysander Spooner and Henry David Thoreau.


His contributions are little known and oft overlooked by those who fight for freedom. But he offers a unique perspective that differs from the typical libertarian or anarchist thinking. I certainly don’t agree with all he wrote, but his perspective offers an interesting challenge to entrenched beliefs about the market and serves as a churn to test their validity.

Monday, February 6, 2017

The Unpoisoning: Two Proposals To Rescue The US Educational System And Federal Workforce From Liberal Indoctrination


If ever one needed better evidence of failed liberal ideology, look no further than the complete mental breakdown and kneejerk arrogance programmed into a nation of tantruming pseudo-intellectual children of all ages. I"ve never seen so many overly-dramatic sore losers who can"t manage to look inward and move on with their lives.


In light of the fact that so much of America is woefully unequipped with facts, critical thinking skills, or the ability to absorb divergent opinions without having an existential crisis, it"s time to address perhaps the most important swamp of all; the hyper-liberal US educational system and the people responsible for influencing the future of our nation.


Submitted for consideration by an attorney and educator who wishes to remain anonymous [emphasis mine]


-----------------------


I’d like to submit two proposals concerning what President Trump could do to “drain the swamp.”  The first proposal concerns the flagrant political discrimination that plagues almost all of academia, both k-12 and college level. Virtually all of these institutions have become the sole haunt of left wing ideologues.  Everyone knows this, although some liberals may try to deny it.  The result has rendered most of our colleges and grade schools veritable liberal ghettos where conservatives need not apply and are certainly not welcome if they try.


The proposed solution is to give these institutions one year to balance their teaching staff so that fully half of them are registered Republicans, Libertarians, Independents, or otherwise conservative.  Once that year had elapsed, President Trump could decree by Executive Order that funding for any educational institution receiving federal funds would be cut by a percentage equal to the disparity between liberals and conservatives in their teaching staff.  For example, if only 5% of their teaching staff were Republican or Conservative after a year’s recruitment then the institution would receive only 10% of its prior federal funding. Institutions that raised their Republican representation to 40% would receive up to 80% of their prior federal funding.  This approach would motivate biased liberal institutions to at least abate their political discrimination, and American taxpayers wouldn’t continue to pay for left wing bigotry poisoning the minds of our children.


In America today, Christian bakers can be forced out of business for refusing to bake a cake for a homosexual wedding, but nobody blinks an eye when Spike Lee announces he’s firing a singer simply because she sang at Trump’s inauguration.  This type of selective discrimination, rampant in academia, is as wrong as any arising from race, religion or sexual preference.  The First Amendment rights of speech and association are not a right to discriminate, however the Left continues to do so based purely on political persuasions they disagree with.


By signing an Executive Order defunding politically discriminatory educational institutions, President Trump could at least begin to end this problem.


I’m sure you can anticipate my second proposal.  That is, again by Executive Order, require that two-thirds of all federal employee hires have to be ideologically conservative until similar balance is achieved.  As with the prior proposal, no new laws have to be introduced through Congress, this is something President Trump could do on his own through Executive Order to begin to heal the rampant discrimination that is also demonstrably present in the federal workforce.


-----------------------


Thoughts?


Content originally generated at iBankCoin.com * Follow on Twitter @ZeroPointNow

Tuesday, January 17, 2017

Liberal Logic - We are the Frog

Phase 1: The Data doesn"t Fit a Central Banker, Liberal Diplomat, or IMF Official"s Theory


Old joke describing when a person is married to their ideas




Phase 2: Cure the Frog"s Deafness


Via Marketslant.com Our scientist immediately starts studying ways to help the frog hear better. Because clearly, if the frog was not deaf, it would jump. Otherwise the scientist has an outlier on his data. And his theory cant be wrong. It has been working for years.



Don"t dare broach things like dynamic equilibrium, or marginal utility, conditional probabilities, or that economic ideas are possibly cyclical to this genius. No way! We must power through. And if we fail, clearly the subject is in denial or ignorant. This is what we are up against in our leaders today.



Past Performance Guarantees Future Results in La La Land


Such is the logic of a certain type of Supranational most commonly found in the: IMF, Central Banking, Academia, and relativist thinking. They can afford to think this way. They have no skin in the game. They live in La La land.


But the funnest group to observe is 2nd generation liberals (Gen X age) who dogmatically believe. That"s not to say conservatives aren"t immune. People are the problem, not politics.


But the fun starts when one asks a 2nd generation liberal why they are a Democrat and watch them squirm. Especially in light of the boomer generation abandoning its progressive ideals for their 401ks and elitist rationalizations. The boomer children, especially the Clinton acolytes, are lost liberals. At least the Sanders people are consistent.


Orphaned Liberals


It is fascinating that when some 2nd generation liberals are asked why they are Democrats can"t talk about ideas, but rather cite the people whose ideas they adhere to. Once, when Obama was running in 2008 I volunteered to defend a liberal Dem friend in a debate he was losing. Before engaging his enemy in what could have been a Good-Will Hunting moment, I asked him why he was a Democrat. His answer was "Because my mother is." I surrendered to the enemy. P.S.- His mother was now a multi-millionaire and a long way from being progressive. My progressive liberal friend was a political orphan drinking mommy"s stale kool-aid. Meanwhile mother had long since swapped out for Caymus Cabernet.





On Dogmatic Ritual


When the Tao is lost, there is goodness.
When goodness is lost, there is morality.
When morality is lost, there is ritual.
Ritual is the husk of true faith,
the beginning of chaos.


Tao Te Ching, 44



Hating Intolerant People


It is especially ironic that when one challenges a dogmatic (multicultural, globalist, self-proclaimed progressive, etc) liberal, they cling to their ideas like a redneck clings to his bible. They wear their ideas like armor. Nothing can penetrate that armor. Consequently nothing new can get in either. They are more interested in conserving their position than progressing in their thought process. Tolerance is the mantra screamed at the top of their lungs. However, tolerance of an intolerant person"s opinion is non-existent. Even if that person is doing no harm except voicing their (ignorant) opinion.


Liberalism is 100% Right in its Ideals- So What?


Let"s say for debate that the ideals of liberalism are 100% correct. Does that mean those ideals should be forced upon people not ready to understand them? Ever try to convert someone from their religion against their will? Ever give your car keys to a 5 year old and try to teach him to drive? Ever scream at a frog that just wouldn"t listen? So much of these peoples" identity is wrapped up in their ideas it would be unbearable to accept they might be wrong. This "We know what"s best" mentality pervades the Fed, IMF, US Foreign Policy, and entertainment industry. There is no room for other people"s opinions. Most are adept at redirecting or obfuscating truth in service to their own denial. Thankfully, Rosie O"Donnell exists to give us a peek at the intolerance of the left.


Caps Lock: Removing Doubt of Insanity Since 1993



Zombie Rosie O"Donnell- Honest, But in Denial


Hers is not unlike the behavior of a cult member. The symptoms of people like Rosie O"Donnell are similar to victims of brainwashing. Worse in Rosie, because she has a stake as leader of the brainwashed. These types know better than you. And that may be true. But do not try to tell Rosie that a person is just not ready for the holy spirit of liberalism to descend upon them. If all else fails scream at them. Or if you are in a position to do so, bomb the crap out of them.


Carpetbagger Ken Rogoff - Academic Lackey



Such foresight on Ken"s part to publish his article 3 days before a major work was presented to the Fed. One that was an answer key for abolishing cash. Pic below from Jackson Hole Fed meeting on Aug 28th, By Marvin Goodfriend.



H/t


  1. charge more for ATM use than if you use their app for electronic wiring.- Goodfriend

  2. Actually let cash trade at a discount to e-cash (which is what ATM fees are doing anyway)- Goodfriend

  3. Remove that pesky "This note legal tender"  from our currency

  4. Discontinue the $100 bill- Rogoff

  5. Try it in India- You don"t think the Fed is taking notes?

Rogoff is interviewing for a job in the new administration. He represents to me the worst kind of Supranational. The carpetbagger who gets behind an idea for his own gain, and after others have done the real academic work. The man actually wormed his way on the front of the WGC to sell books. Rogoff pro Gold? Sure as long as its been cusiped and converted into e-Gold we bet.



pic title edited by author


Final Note- Did Rachel Maddow Actually Cry?


One of the keystones of liberalism is relativism. A concept that implies we cannot know what is absolute good or evil. Admittedly important in learning  to suspend judgment of others and fixing our own faults. I subscribe to that. Only Jesus, Buddha, Moses, Vishnu, the Tao and the Force can know absolute truth.  What I don"t subscribe to is perverting that concept as a tool to muddy the waters of truth. We can"t know the definition of IS in absolute terms, therefore Bill Clinton was not guilty. 


No, absolute truth exists. And just because we cannot know it does not mean we stop trying to. The world isn"t black and white as some conservatives would have you believe. But using the gray for rationalizing unethical behavior is worse. And that is what a lot of Supranationals do. 



On the other end we have Rachel Maddow who was so enamored with her candidate that she cried. Nothing relativistic there. This is a person who believes in her heart she has a monopoly on what is right for you. She has absolute knowledge apparently.


Good Luck


VBL


Twitter: Vince Lanci


 Vince contributes on commodities, market manipulation, and global markets

Size Matters - No Country Should Be Bigger Than This

From the perspective of the state, one of the benefits of growing larger geographically is that bigness makes it more difficult for residents to emigrate or cross over borders to escape taxes. 


In his writings on the origins of the "European miracle" that led to the continent"s economic success, Ralph Raico has noted the importance of small states in Europe and the ability to easily emigrate from one political jurisdiction to another. This free movement has been essential in forming a free and open economy and society. Raico contrasts Europe with Imperial China where the state was more easily able to monopolize both natural and human resources through its large size. 


In an earlier article at mises.org, we also explored how the creation of a larger number of (necessarily smaller) states creates more options for residents of the existing states, and thus increases the potential for fruitful migration and escape from overweening state power. 


Larger states, geographically speaking, work in the opposite direction of this, limiting options for relocation, and placing greater barriers in the way of residents who might be looking to change the the conditions under which they live. 


In the case of the United States, for example, the sheer size of the United States requires a potential emigrant to move hundreds of miles from friends and family simply to live under a different national government. Even worse for the potential immigrant is that, in the case of the US, there are only two bordering states. This means, unless the emigrant can gain entry into one of those two neighboring states, he may potentially need to move thousands of miles from friends and family. 


The magnitude of such a move means that an emigrant, in order to visit family members, or conduct business in his or her community of origin, must endure great expense in terms of travel costs and time. 


On top of this, given that 80 percent of the world"s native English-speakers live in the United States, any potential emigrant is also likely to need to learn a new language, which is no small affair. 


This, of course, helps illustrate the absurdity of claims by nationalists that any critic of the local state should simply "love it or leave it" and move somewhere else. Even if that person can gain entry into another state — something that is by no means guaranteed — he would then need to separate himself from friends and family by hundreds or thousands of miles, learn a new language, and be prepared to potentially spend thousands of dollars and take time off from work simply to visit a sick relative. 


Not surprisingly, then, virtually no one emigrates based on political views alone because the quality of daily human life depends largely on a countless number of connections to family, social networks, and business associations that tend to depend on physical proximity to others. Leaving these social and economic networks can come at a great personal cost, and the further one must move from them, the greater the cost may be. 


Thus, the more a state can make cross-border travel expensive, tedious, or time consuming, the more that state can easily impose a wide variety of disincentives to emigration. 


For these reasons, among others, advocates for greater freedom in the movement of goods, persons, and capital, should seek to limit and shrink the size of states. Given that states, by their very nature, rely on extending a monopoly on coercion over a specific area, one can say that smaller states are less state-like. Larger states, by contrast, act more like the quintessential state since they are able to effect greater consolidation of monopoly power. 


Mises"s View of State and Society


Ludwig von Mises believed that states, in theory, could be reduced in size to a single household. That is, he was theoretically an anarchist. However, Mises also recognized that, for practical reasons, individual political jurisdictions were likely to be larger than a single person or household. Writing in liberalism, Mises concludes: 





If it were in any way possible to grant this right of self-determination [via secession] to every individual person, it would have to be done. This is impracticable only because of compelling technical considerations, which make it necessary that a region be governed as a single administrative unit and that the right of self-determination be restricted to the will of the majority of the inhabitants of areas large enough to count as territorial units in the administration of the country.



But what does Mises mean by "compelling technical considerations?"


To get insight into what Mises may mean here, we can extrapolate from Mises"s view of how and why human civic institutions are formed in the first place. 


For Mises, individuals associate with each other voluntarily in order to take advantage of the division of labor. Writing in Human Action, Mises notes:





Every step by which an individual substitutes concerted action for isolated action results in an immediate and recognizable improvement in his conditions. The advantages derived from peaceful cooperation and division of labor are universal. They immediately benefit every generation, and not only Iater descendants. For what the individual must sacrifice for the sake of society he is amply compensated by greater advantages. His sacrifice is only apparent and temporary; he foregoes a smaller gain in order to reap a greater one later. 



Mises continues: 





[H]uman action itself tends toward cooperation and association; man becomes a social being not in sacrificing his own concerns for the sake of a mythical Moloch, society, but in aiming at an improvement in his own welfare. 



In Mises"s view, these efforts to enhance trade and cooperation among human beings lead to the creation of cities and other population centers. 


Moreover, for Mises, the state — properly limited to the function of protecting private property — can potentially assist in creating conditions that facilitate the cooperative behavior he envisioned. Thus, it is the cost of acting as an administrator of law that leads Mises to conclude that certain "compelling technical considerations" are are likely to keep states above a certain minimum size.  


A problem arises, however, when we recognize that this vision of the state exists in tension with the fact that — as illustrated by Raico — the physical and geographical growth of states tends to facilitate the expansion of state power well beyond the role imagined by Mises. 


When contained at a municipal or metropolitan level, state power is one thing. Relocation to a neighboring metropolitan area remains relatively easy. Once states begin to take control of sizable frontiers and multiple municipal areas, however, the situation becomes far different, and states begin to limit and regulate trade and free movement, rather than facilitate it. 


Thus, even if we accept Mises"s idea that there is some level at which economies of scale for state administration may be beneficial, those assumed benefits are increasingly threatened the larger a state becomes.


A Modest Proposal for States on a More-Human Scale


The answer lies in limiting state size to a human scale in which human beings can still associate, travel, and trade across jurisdictional boundaries without incurring a great cost. The standard for "great cost" is subjective, of course, and over time has changed substantially. The cost of traveling 50 miles in the 16th century, for example, is significantly different form the cost of traveling the same distance today. 


There are ongoing attempts by geographers, however, to determine the "natural" size of a region that encompasses a population"s economic, political, and social institutions. In a recent study, for example, Garret Dash Nelson and Alasdair Rae attempted to identify regions that "have been substantively tied together by the forces of urban development, telecommunications, the frictionless circulation of capital, and the consolidation of both public and private institutions." 


Basing their standard of scale on tolerance for commute times, the geographers selected 50-mile commutes as an indicator of how closely tied together is a specific region. The end result was this:





Full methodology and explanation available here. 


The authors then create a suggested map of political units based on the scale of megaregions: 





What are the implications of this analysis? 


Analysis of regions such as these are significant because, even if we accept many of the arguments claiming that states are necessary to facilitate basic infrastructure and services, this analysis suggests there is no need to have states any larger than the so-called megaregion. After all, if one takes the view that states are necessary to streamline legal relations within certain economic regions — as Mises suggested — then this can easily be accomplished at the level of the megaregion. There is no reason, for example, why a single megaregion could not fund its own infrastructure and welfare state through the usual redistributive means. I do not advocate for this sort of redistribution, but am merely recognizing that geographically expansive states are simply not necessary to provide the sorts of state interventions put forward by modern-date social democrats. 


Indeed, many welfare states we find around the world to this day are scarcely more than singular megaregions themselves, as in the case of Finland or Norway. Both states are little more than small handfuls of metropolitan areas surrounded by sparsely populated frontiers. 


Moreover, even military needs, as dictated by geopolitical realities need not require a geographically large state. Historically, these issues have been successfully addressed by membership-based confederations such as the Hanseatic League and the early United States (especially during the 1770s and 80s). In both cases, these groups composed of independent city states or small states successfully addressed outside military threats. In the case of the Hanseatic League, which had no central government at all, this continued for nearly two centuries. 


To this day, of course, small independent states continue to enter into agreements for the purposes of defense and do not require consolidation of domestic power into a central state. 


These realities, however, are unlikely to lead to any re-arrangement of the United States — or any other state — along the lines of smaller megaregions. Even if advocates for interventionism recognized that the "services" for which they advocate could be provided at a much smaller scale, they would be likely to recognize that state power would tend to be more limited by a large number of smaller states than in a world of fewer large states. 


After all, when kept to a size such as that of the megaregions listed here (to use just one example), the persons who live within them could for more easily leave one jurisdiction to do business in another, even on a daily basis. Political jurisdictions seeking to raise taxes and regulatory burdens would be limited by the relative ease of moving one"s business or family to a neighboring jurisdiction. Even worse — from the state"s perspective — those expatriates would still be able to visit friends and family "back home" with relative ease. And, those jurisdictions that sought to engage in various types of prohibition such as those on marijuana, would find it far more difficult to prevent their citizens from easily traveling over jurisdictional lines to spend their money in neighboring areas — thus robbing the prohibitionist states of further tax revenue.


With States, Size Matters


Many advocates for limited government or even laissez-faire government continue to debate the proper extent of state power, or whether states should exist at all. What should be apparent, however, is that even for those who want states to provide certain amenities, many modern states are far, far greater in size and scope that what is even necessary to provide those amenities in the first place. Unfortunately, the primary effect of bigness in these states is to enhance the power of the state and limit the ability of citizens to escape the state"s taxes and impoverishing regulations.