How To Recognize When Your Society Is Suffering A Dramatic Decline

 

(Alt-Market) When historians and analysts look at the factors surrounding the collapse of a society, they often focus on the larger events and indicators — the moments of infamy. However, I think it’s important to consider the reality that large scale societal decline is built upon a mixture of elements, prominent as well as small. Collapse is a process, not a singular event. It happens over time, not overnight. It is a spectrum of moments and terrible choices, set in motion in most cases by people in positions of power, but helped along by useful idiots among the masses. The decline of a nation or civilization requires the complicity of a host of saboteurs.

So, instead of focusing on the top down approach, which is rather common, let’s start from the foundations of our culture to better understand why there is clear and definable destabilization.

Declining Moral Compass

There is always a conflict between personal gain and personal conscience — this is the nature of being human. But in a stable society, these two things tend to balance out. Not so during societal decline, as personal gain (and even personal comfort and gratification) tends to greatly outweigh the checks and balances of moral principles.

People often mistake the term “morality” to be a religious creation, but this is not what I am necessarily referring to. The concepts of “good” and “evil” are archetypal — that is to say they are psychologically inherent in most human beings from the moment of birth. This is not a matter of faith, but a matter of fact, observed by those in the field of psychology and anthropology over the course of a century of study.  How we relate to these concepts can be affected by our environment and upbringing, but for the most part, our moral compass is psychologically ingrained. It is up to us to either follow it or not follow it.

Watching how people handle this choice is a bit of hobby of mine, and I do take notes. You can learn a lot about the state of your environment by observing what people around you tend to do when faced with the conflict of personal gain versus personal conscience. It is saddening to admit that even though I live in rural America, where you are more likely to find self-reliance and cultural stability, I can still see a faltering nation bleeding through.

I have seen supposedly good people act dishonestly in business agreements. I have seen local institutions scam hardworking citizens. I have seen a court system rife with bias and a “good old boy” attitude of favoritism. I have seen local companies pretend to be benevolent contributors to the community while at the same time running constant frauds and rackets. I have even seen a few people within the liberty movement itself put the movement at risk with their own avarice, gluttony, narcissism and sociopathy.

Again, it is important to make a note of such people and institutions, for as the system continues its downward spiral it is these people that will present the greatest threat to the innocent.

As Carl Jung notes in his book The Undiscovered Self, there is always a contingent of latent sociopaths and psychopaths within any culture; usually about 10% of the population. In normal times, they, at least most of them, are forced into moral acclimation by the rest of the populace. But in times of decline, they seem to leak out of the woodwork like a slimy fungus. During heightened collapse, they no longer have to pretend to be upstanding and they show their true colors.

Most dangerous is when latent sociopaths or full blown sociopaths assume roles of leadership or power during the worst of times. With everyone distracted by their own plight, these people can become a cancer, infecting everything with their narcissistic pursuits and causing destruction in their wake.

Disinterest In Rewarding Conscience

During wider cultural collapse, it can become “fashionable” to see acts of principle as something to be scoffed at or ridiculed or to even see them as threats to the status quo. The concept of “going along to get along” takes precedence over doing what is right even when it is hard; this attitude is not relegated to the less honest people within society.

As a system collapses, a fog of apathy can result. Good people can become passive, scrambling to their individual corner of the world and hoping evil times will simply pass them by. The phrase “I just want to put all this behind me” is spoken regularly; but as we ignore the trespasses of terrible men and women, we also enable them. How? Because by doing nothing we allow them to continue their criminality, and we subject future persons and generations to victimization.

When doing the right thing is treated as laughable or “crazy” by what seems like a majority in the midst of widespread corruption, you are truly in the middle of a great decline.

In Christian circles, the idea of “the remnant” is sometimes spoken of. In Christian terms, this usually represents a minority of true believers surviving a tumultuous and immoral era. I see “the remnant” not so much as a contingent of Christians alone, but as a contingent of people that continue to maintain their principles and conscience when faced with unprecedented adversity. In the worst of times, these people remain stalwart, even if they are ridiculed for it.

Disinterest In Independent Effort

It is said that in this world there are two kinds of people — leaders and followers.  I’m not so sure about that, but I can see why this philosophy is promoted; it helps evil people in power stay in power by encouraging passive acceptance.

I would say that there are in fact two kinds of people in this world — people who want to control others and the people that just want to be left alone. In life sometimes we are both leaders and followers; we just have to be sure that when we lead we lead by example and not by force, and when we follow, we follow someone worth a damn.

In any case, passivity is not a solution to determining our roles in society. In most situations, independent action is required by every person to make the world a better place. Yet, in an era of systemic crisis, it is usually independent effort that is the first thing to go out the window. Millions upon millions of people wait around for someone, anyone, to tell them what they should be doing and how they should be doing it. In this way, society finds itself in stasis, frozen in a position of inaction. Poisonous collectivism wins through mass aggression, but also through mass passivity.

In fact, when individualists do take action they can be admonished for it during times of societal breakdown, even if their actions have the potential to solve a problem. The idea that one man or woman (or a small group of people) could do anything about anything is sneered at as “fantasy” or “delusion.”  But mass movements of citizens working towards a practical goal are rare, and even more rare is when these movements are not controlled or manipulated to benefit the established order. It is not mass movements that change the world for the better, but individual people and small organizations of the dedicated, acting without permission and without administration.

It is these individuals and small groups that, over time and through relentless effort, inspire a majority to do what is necessary and right. It is these people that inspire others to finally take leadership in their own lives.

Individual Self-Isolation

I write often on the plight of the individual and individual rights within society, and I continue to see the factor of the individual as the most important element in any culture. A culture based on protecting and nurturing individualism and voluntarism is the only culture, in my view, that will ever be successful at avoiding full spectrum collapse. That said, the downside to overt individualism is the danger of self isolation. That is to say, when true individuals only concern themselves with their personal circumstances and ignore the circumstances of the rest of the world, they eventually set themselves up to be crushed by that world.

Organization on a voluntary basis is not only healthy but vital in the longevity of a society. The more people turn in on themselves and only care about their own general conditions, the easier it is for evil people to do evil things unnoticed. Also, self isolation in the wake of collapse sets individuals up for failure, as no one is capable of surviving without at least some help from a wider pool of knowledge and talents.

In a system based on corruption, the establishment will encourage self isolation as a means to control the populace. Or, they will offer a false choice, between self isolation versus mindless collectivism. The truth is there is always a middle ground. Voluntary organization and individualism are not mutually exclusive. I call this the “difference between community and collectivism.” A community does not supplant the individual, while a collective requires the complete erasure of individual pursuits and thought.

If you find yourself surrounded by people who refuse any organization, even practical and voluntary organization in the face of instability, then your society may be in the latter stages of a collapse.

Disaster Denial

Even as a crisis or collapse unfolds, if a society actually reels or reacts to it and takes note of the problem, there is hope for that society. If, however, that society willfully ignores the danger and denies it exists when presented with overwhelming evidence, then that society will likely suffer complete disintegration and will probably have to start all over from scratch — hopefully with a set of principles and ideals based on conscience and honor.

The strength of a culture can be measured by its willingness to self reflect. Its survival can be determined by its willingness to accept its flaws when they arise and its willingness to repair the damage done. Self-aware societies are difficult to corrupt or control. Only in denial can people be easily manipulated and enslaved.

If you cannot accept the reality of the abyss, you cannot move to avoid it or prepare yourself to survive the fall. I see this issue as perhaps the single most important element in the fight to save the portions of our society worth saving. Educating people on the blatant facts behind our own national decline can dissolve the wall of denial, and perhaps we will find when disaster strikes that there are far more awake and aware individuals ready to act than we originally thought.

 

 

 

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The post How To Recognize When Your Society Is Suffering A Dramatic Decline appeared first on The Sleuth Journal.

How To Recognize When Your Society Is Suffering A Dramatic Decline

This article was originally published by Brandon Smith at Alt-Market.com

When historians and analysts look at the factors surrounding the collapse of a society, they often focus on the larger events and indicators — the moments of infamy. However, I think it’s important to consider the reality that large scale societal decline is built upon a mixture of elements, prominent as well as small. Collapse is a process, not a singular event. It happens over time, not overnight. It is a spectrum of moments and terrible choices, set in motion in most cases by people in positions of power, but helped along by useful idiots among the masses. The decline of a nation or civilization requires the complicity of a host of saboteurs.

So, instead of focusing on the top down approach, which is rather common, let’s start from the foundations of our culture to better understand why there is clear and definable destabilization.

Declining Moral Compass

There is always a conflict between personal gain and personal conscience — this is the nature of being human. But in a stable society, these two things tend to balance out. Not so during societal decline, as personal gain (and even personal comfort and gratification) tends to greatly outweigh the checks and balances of moral principles.

People often mistake the term “morality” to be a religious creation, but this is not what I am necessarily referring to. The concepts of “good” and “evil” are archetypal — that is to say they are psychologically inherent in most human beings from the moment of birth. This is not a matter of faith, but a matter of fact, observed by those in the field of psychology and anthropology over the course of a century of study. How we relate to these concepts can be affected by our environment and upbringing, but for the most part, our moral compass is psychologically ingrained. It is up to us to either follow it or not follow it.

Watching how people handle this choice is a bit of hobby of mine, and I do take notes. You can learn a lot about the state of your environment by observing what people around you tend to do when faced with the conflict of personal gain versus personal conscience. It is saddening to admit that even though I live in rural America, where you are more likely to find self-reliance and cultural stability, I can still see a faltering nation bleeding through.

I have seen supposedly good people act dishonestly in business agreements. I have seen local institutions scam hardworking citizens. I have seen a court system rife with bias and a “good old boy” attitude of favoritism. I have seen local companies pretend to be benevolent contributors to the community while at the same time running constant frauds and rackets. I have even seen a few people within the liberty movement itself put the movement at risk with their own avarice, gluttony, narcissism and sociopathy.

Again, it is important to make a note of such people and institutions, for as the system continues its downward spiral it is these people that will present the greatest threat to the innocent.

As Carl Jung notes in his book The Undiscovered Self, there is always a contingent of latent sociopaths and psychopaths within any culture; usually about 10% of the population. In normal times, they, at least most of them, are forced into moral acclimation by the rest of the populace. But in times of decline, they seem to leak out of the woodwork like a slimy fungus. During heightened collapse, they no longer have to pretend to be upstanding and they show their true colors.

Most dangerous is when latent sociopaths or full blown sociopaths assume roles of leadership or power during the worst of times. With everyone distracted by their own plight, these people can become a cancer, infecting everything with their narcissistic pursuits and causing destruction in their wake.

Disinterest In Rewarding Conscience

During wider cultural collapse, it can become “fashionable” to see acts of principle as something to be scoffed at or ridiculed or to even see them as threats to the status quo. The concept of “going along to get along” takes precedence over doing what is right even when it is hard; this attitude is not relegated to the less honest people within society.

As a system collapses, a fog of apathy can result. Good people can become passive, scrambling to their individual corner of the world and hoping evil times will simply pass them by. The phrase “I just want to put all this behind me” is spoken regularly; but as we ignore the trespasses of terrible men and women, we also enable them. How? Because by doing nothing we allow them to continue their criminality, and we subject future persons and generations to victimization.

When doing the right thing is treated as laughable or “crazy” by what seems like a majority in the midst of widespread corruption, you are truly in the middle of a great decline.

In Christian circles, the idea of “the remnant” is sometimes spoken of. In Christian terms, this usually represents a minority of true believers surviving a tumultuous and immoral era. I see “the remnant” not so much as a contingent of Christians alone, but as a contingent of people that continue to maintain their principles and conscience when faced with unprecedented adversity. In the worst of times, these people remain stalwart, even if they are ridiculed for it.

Disinterest In Independent Effort

It is said that in this world there are two kinds of people — leaders and followers. I’m not so sure about that, but I can see why this philosophy is promoted; it helps evil people in power stay in power by encouraging passive acceptance.

I would say that there are in fact two kinds of people in this world — people who want to control others and the people that just want to be left alone. In life sometimes we are both leaders and followers; we just have to be sure that when we lead we lead by example and not by force, and when we follow, we follow someone worth a damn.

In any case, passivity is not a solution to determining our roles in society. In most situations, independent action is required by every person to make the world a better place. Yet, in an era of systemic crisis, it is usually independent effort that is the first thing to go out the window. Millions upon millions of people wait around for someone, anyone, to tell them what they should be doing and how they should be doing it. In this way, society finds itself in stasis, frozen in a position of inaction. Poisonous collectivism wins through mass aggression, but also through mass passivity.

In fact, when individualists do take action they can be admonished for it during times of societal breakdown, even if their actions have the potential to solve a problem. The idea that one man or woman (or a small group of people) could do anything about anything is sneered at as “fantasy” or “delusion.” But mass movements of citizens working towards a practical goal are rare, and even more rare is when these movements are not controlled or manipulated to benefit the established order. It is not mass movements that change the world for the better, but individual people and small organizations of the dedicated, acting without permission and without administration.

It is these individuals and small groups that, over time and through relentless effort, inspire a majority to do what is necessary and right. It is these people that inspire others to finally take leadership in their own lives.

Individual Self-Isolation

I write often on the plight of the individual and individual rights within society, and I continue to see the factor of the individual as the most important element in any culture. A culture based on protecting and nurturing individualism and voluntarism is the only culture, in my view, that will ever be successful at avoiding full spectrum collapse. That said, the downside to overt individualism is the danger of self isolation. That is to say, when true individuals only concern themselves with their personal circumstances and ignore the circumstances of the rest of the world, they eventually set themselves up to be crushed by that world.

Organization on a voluntary basis is not only healthy but vital in the longevity of a society. The more people turn in on themselves and only care about their own general conditions, the easier it is for evil people to do evil things unnoticed. Also, self isolation in the wake of collapse sets individuals up for failure, as no one is capable of surviving without at least some help from a wider pool of knowledge and talents.

In a system based on corruption, the establishment will encourage self isolation as a means to control the populace. Or, they will offer a false choice, between self isolation versus mindless collectivism. The truth is there is always a middle ground. Voluntary organization and individualism are not mutually exclusive. I call this the “difference between community and collectivism.” A community does not supplant the individual, while a collective requires the complete erasure of individual pursuits and thought.

If you find yourself surrounded by people who refuse any organization, even practical and voluntary organization in the face of instability, then your society may be in the latter stages of a collapse.

Disaster Denial

Even as a crisis or collapse unfolds, if a society actually reels or reacts to it and takes note of the problem, there is hope for that society. If, however, that society willfully ignores the danger and denies it exists when presented with overwhelming evidence, then that society will likely suffer complete disintegration and will probably have to start all over from scratch — hopefully with a set of principles and ideals based on conscience and honor.

The strength of a culture can be measured by its willingness to self reflect. Its survival can be determined by its willingness to accept its flaws when they arise and its willingness to repair the damage done. Self-aware societies are difficult to corrupt or control. Only in denial can people be easily manipulated and enslaved.

If you cannot accept the reality of the abyss, you cannot move to avoid it or prepare yourself to survive the fall. I see this issue as perhaps the single most important element in the fight to save the portions of our society worth saving. Educating people on the blatant facts behind our own national decline can dissolve the wall of denial, and perhaps we will find when disaster strikes that there are far more awake and aware individuals ready to act than we originally thought.

If you would like to support the publishing of articles like the one you have just read, visit our donations page here. We greatly appreciate your patronage.

You can contact Brandon Smith at: brandon@alt-market.com

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Mass Shootings, Mass Psychology, And Self-Defense

Authored by Brandon Smith via Alt-Market.com,

There is an unfortunate correlation between crises and catastrophes and mass psychology.

For those with a decent long-term memory, you may have noticed that the frequency of attacks and tragedies taking place today around the world is far above and beyond what occurred 10 years ago. So much so that many in the public have moved beyond the point of outrage and have now embraced complacency.

The mass shooting issue, for example, once inspired fevered debate over gun rights. Not so much anymore. While I am happy that the relentless attempts by leftists to exploit every shooting as a tool for their gun grabbing agenda have taken a backseat, I see a trend in another direction which is equally dangerous. That trend is a move towards acceptance that "these things happen," instead of a healthy discussion on real solutions (and no, more gun control is not one of them).

A decade ago the Vegas shooting would have inspired media and social discussion for at least a year. Now, the story disappears in two weeks and is replaced with 10 others. I will be surprised if the latest church shooting in Texas in which 26 people were killed stays on the news feeds for more than a few days.

Where does this complacency come from?

It is a complex problem, but one that I think relates to the state of decline within any particular society. In Carl Jung"s The Undiscovered Self, Jung mentions a consistent element of latent sociopathy and psychopathy within most cultures. Perhaps 10% of people within a society are latent sociopaths and psychopaths, and around 1% or less represent full blown sociopaths/psychopaths. Most of the latent people will never become truly dangerous if they are living within a culture that is healthy and morally balanced. In fact, those with inherent sociopathic traits can become very high functioning human beings who are adept at careers that many other people avoid (surgeons and career soldiers are two examples).

However, in the event that there is cultural rot and a degradation of principles, environmental influences come into play and latent sociopaths/psychopaths have the potential to mutate into something far more dangerous. Jung examines this dynamic as an explanation for the sudden and accelerated decline of Germany in the 1920s and 1930s into totalitarianism and moral relativism. When the mentally disturbed 1% turns into 10% or more, entire nations can be dragged along into the abyss.

As a litmus test I find it valuable to look at popular culture when trying to determine if a society is on the brink of collapse into a singularity of moral relativism, because popular culture often reflects these elements more honestly than the supposed "experts" will. When examining Germany before its fall, I recommend studying the films of Fritz Lang; particularly his movie "M" released in 1931, which depicts a serial killer with a penchant for children being put on trial by a group of underworld criminals, not because they abhor what he does on moral grounds, but because his activities are drawing too much unwanted attention from authorities on their own criminal enterprises. If the dark world of "M" doesn"t perfectly showcase the decline of Germany, I don"t know what does.

Today, we are constantly surrounded by popular culture which leans towards the morally relative; stories in which the heroes must become monsters in order to defeat other supposedly worse monsters.

At another level, our popular culture tells us that it is only the fantastical, the super powered and the government contracted heroes that have the ability to affect change and disrupt disaster.  Underlying all of this seems to be a narrative of defeat; the notion that there is nothing the average person can do.  And, of course, we are also bombarded with stories in which gluttony and decadence are applauded while anyone that takes a more responsible path is portrayed as unhappy or joyless in the long run.

Translate this to the developing trend of mass shootings around the world and the public reaction to them. On one end of the spectrum, in the past it was the sociopathic left that saw mass death as an opportunity to enforce political control over gun rights advocates, with the goal of eventually achieving total disarmament. These people do not care about the dead, let alone logic, they only care about furthering their agenda.  They see government power as the answer to every problem.

If you were to hold up examples like the Paris or Mumbai attacks to gun grabbers and point out that disarmament only makes mass shootings EASIER for criminals and terrorists, they would not listen. Obviously, if any of the citizens including the off-duty police officers had been armed in Paris, the attack might have been stopped much sooner.

In the case of the church shooting near San Antonio, that attack WAS interrupted by an armed neighbor of the church who used his rifle to fend off Devin Kelley, forcing him to escape in his vehicle. Had that neighbor not been armed, the massacre might have gone on much longer. Had one of the people within the church been armed, the attack might have ended in seconds, as we saw in Denver in 2007.

Now, as I said earlier, there are sociopathic members of the political left that seek to take advantage of these scenarios, but these people have fallen by the wayside recently.

On the political right, sadly, I have seen another brand of sociopathy rising, with some arguing that all the people within the San Antonio church that were unarmed "deserved to die." This is just as dangerous a mentality as the exploitations of the left. If the liberty movement itself sets aside empathy and resorts to sensationalist or morally relative methods to drive forward a political agenda, then we are only hastening the fall of our culture, not protecting it. And, we become no better that the leftist disarmament thugs we abhor.

In between these two extremes sits a coagulated mass of people who simply don"t care much as long as a particular disaster doesn"t involve them. These are the folks who are uninterested in solutions and don"t really want to hear anything about it. It is these people who tend to become wreckage floating on the tides of history; their lack of concern eventually comes back to haunt them in the future.

So, if these are the wrong ways to approach the mass shooting problem, then what are the right ways?

I think it is vital that Americans in particular maintain our care and concern for the victims of these events. The solution to mass shootings is clearly a responsibly armed populace.  According to all the stats on active shooters, defense by citizens is the only factor that seems to make much difference. But to convince more and more people of this requires a level of conscience and empathy that inspires confidence, and perhaps brotherhood. When people know that you give a damn and aren;t simply pursuing an agenda like the political left does, it is more likely that they will listen to what you have to say.

As I noted in my article How To Stop All Future Mass Shootings, the Vegas attack was organized by someone who was smart enough to avoid a point-blank engagement in a city and state in which concealed-carry firearms are more common. Point-blank attacks are by far the most common because they are generally attempted by people who have minimal training or because the attackers are relatively certain that their victims will be disarmed in the area they have chosen (gun free zones).

The Vegas attacker (or attackers) chose to use sniper-like tactics to prolong the massacre. However, what this shows is that an armed citizenry is a factor or barrier in how an attack is planned. With properly trained and armed security overwatching major events along with an armed population, there may never be another mass shooting again.

This is what Americans should be talking about, yet, there is no practical discussion on solving the problem. Is this a symptom of impending collapse within our society? Possibly. If there was ever an honorable task for the liberty movement today, it is to inspire solutions and to maintain moral balance. These shootings and other crisis events should not be forgotten within a week. They should at the very least be a learning process, a means by which we evolve our way of life and become more self reliant and by extension more safe.

If you are not a conceal- or open-carry proponent, then you should be. If you understand that the majority of shooting events that are stopped are stopped by average citizens that are armed, then it should only follow that you should become one of those armed citizens. In the meantime, it is not for us who are consistently armed to admonish disarmed victims as if they "deserve what they got." Their failure is our failure as well. For if we are not working diligently to convince others of the importance of citizen self defense, then we have contributed to the conditions that led to these massacres taking place.

There are methods of stemming the tide of social collapse. There are in fact solutions. They begin with each individual acting in small ways and big ways everyday. Complacency and zealotry are the enemy, as well as those that would encourage such mentalities.

Mormon Choir Singer Quits To Avoid Performing For "Tyrannical, Fascist" Trump

First, we had the downtrodden, disaffected Radio City Music Hall Rockette, Phoebe Pearl, who raged against her employer"s decision to perform at Trump"s inauguration saying she was "embarrassed and disappointed" by the upcoming performance.  She even posted a cute picture to her instagram account, in protest, declaring that Trump is "Not My President!"

Now, Jan Chamberlin, formerly of the Mormon Tabernacle Choir, is seeking her 15 minutes of fame.  Rather than sing at the President-elect"s inauguration next month, Chamberlin has decided to quit the famed group in epic fashion with a Facebook rant saying the choir is implicitly "endorsing tyranny and fascism by singing for this man" while going on to compare Trump to Hitler on multiple occasions.  Here"s a little taste of the rant:

I’ve tried to tell myself that it will be alright and that I can continue in good conscience before God and man.

But it’s no use. I simply cannot continue with the recent turn of events. I could never look myself in the mirror again with self respect.

I also know, looking from the outside in, it will appear that Choir is endorsing tyranny and facism by singing for this man.

History is repeating itself; the same tactics are being used by Hitler (identify a problem, finding a scapegoat target to blame, and stirring up people with a combination of fanaticism, false promises, and fear, and gathering the funding).

I only know I could never “throw roses to Hitler.” And I certainly could never sing for him.

Since when did singing and/or dancing at a political event become an implicit endorsement of a candidate?  Here"s a BREAKING NEWS FLASH for all you disaffected, liberal "artists": Literally zero people care about your political views so get over yourself, as soon as possible, please. 

For the record, having a nice singing voice and/or a talent for dancing gives you about the same level intellectual authority to share your political views as to pilot NASA"s first manned mission to Mars...though we wouldn"t necessarily discourage you from pursuing the latter.

And here is the full statement courtesy of Chamberlin"s Facebook page:

Dear Family and Friends,

This is the message I have sent to Choir:

Dear President Jarrett and Choir,

Today is my birthday. (Happy Birthday to you, happy birthday to you...........)

It is with a sad and heavy heart that I submit my resignation to you and to Choir. I’m am praying that Jesus will help me get through this email before I totally break down.

I thank you all for 5 very meaningful years. There are many memories and experiences which I will cherish and hold dear in my heart.

Since “the announcement”, I have spent several sleepless nights and days in turmoil and agony. I have reflected carefully on both sides of the issue, prayed a lot, talked with family and friends, and searched my soul.

I’ve tried to tell myself that by not going to the inauguration, that I would be able to stay in Choir for all the other good reasons.

I have highly valued the mission of the Choir to be good- will ambassadors for Christ, to share beautiful music and to give hope, inspiration, and comfort to others.

I’ve tried to tell myself that it will be alright and that I can continue in good conscience before God and man.

But it’s no use. I simply cannot continue with the recent turn of events. I could never look myself in the mirror again with self respect.

I love you all, and I know the goodness of your hearts, and your desire to go out there and show that we are politically neutral and share good will. That is the image Choir wishes to present and the message they desperately want to send.

I also know, looking from the outside in, it will appear that Choir is endorsing tyranny and facism by singing for this man.

And Choir’s wonderful image and networking will be severely damaged and that many good people throughout this land and throughout the world already do and will continue to feel betrayed. I believe hereafter our message will not be believed by many that have loved us and adored what we have stood for.

I know that I too feel betrayed.

Tyranny is now on our doorstep; it has been sneaking its way into our lives through stealth. Now it will burst into our homes through storm.

I hope that we and many others will work together with greater dilligence and awareness to calmly and bravely work together to defend our freedoms and our rights for our families, our friends, and our fellow citizens. I hope we can throw off the labels and really listen to each other with respect, love, compassion, and a true desire to bring our energies and souls together in solving the difficult problems that lie in our wake.

In the show Wicked, the Wizard makes a really interesting statement. He says “ I create conflict to stay in power.” This scenario can keep us perpetually distracted and at odds with each other and keep us from working together to solve important issues. This also allows those in office to do whatever they want to unchecked. I believe this has been done to us, both cunningly and intentionally. I believe we have a lot more in common than we have in difference, and if we will listen to each other, we can learn a great deal from one another.

And we can learn to work together to defend our freedoms with sensibility and integrity.

When I first auditioned and entered Choir, it was to follow deep personal impressions, and to honor my late father, who was among the best of men. Now I must leave Choir for the same reasons. My father ( who was an expert airforce bomber) hated tyranny and was extremely distraught over the holocaust. He and Mom both loved people greatly.

I have deep patriotic feelings for this country and for the freedoms of people everywhere throughout the world. I am troubled by the problems we face which seek to destroy our love for liberty and respect for humanity internationally.

History is repeating itself; the same tactics are being used by Hitler (identify a problem, finding a scapegoat target to blame, and stirring up people with a combination of fanaticism, false promises, and fear, and gathering the funding). I plead with everyone to go back and read the books we all know on these topics and review the films produced to help us learn from these gargantuan crimes so that we will not allow them to be repeated. Evil people prosper when good people stand by and do nothing.

We must continue our love and support for the refugees and the oppressed by fighting against these great evils.

For me, this is a HUGELY moral issue. “ as he died to make men holy, let us live to make free” ( The first time I heard this beautiful piece, I was 11 years old; my brother Jim was singing in Honor Choir. IT”S message sent inspirational electricity through my soul and penetrated every fiber of my being. THIS is Choir’s true message, and we don’t want it lost by giving the opposite message).

James 1:27 “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” This scripture has been resonating with me a lot lately.

I only know I could never “throw roses to Hitler.” And I certainly could never sing for him.

Much love to you all. I wish you all blessings and happiness.

My heart is shattered and broken............. but my conscience is clear. And THAT, really is all that matters.

Respectfully,

Jan Chamberlin