Showing posts with label American Civil War. Show all posts
Showing posts with label American Civil War. Show all posts

Monday, August 28, 2017

Why Decentralized Militias Matter

Authored by Chris Calton via The Mises Institute,


In 1852, Abraham Lincoln gave a speech in Springfield, Illinois in which he talked about the attempts at required militia training. He described how much of a joke the citizens made of any attempt at mandatory militia training.





“No man,” Lincoln said, citing the rules, “is to wear more than five pounds of cod-fish for epaulets, or more than thirty yards of bologna sausages for a sash; and no two men are to dress alike, and if any two should dress alike the one that dresses most alike is to be fined.”



He also described the militia figure of “our friend Gordon Abrams” at a militia training, “on horse-back . . . with a pine wood sword, about nine feet long, and a paste-board cocked hat, from front to rear about the length of an ox yoke, and very much the shape of one turned bottom upwards."



Lincoln was attempting to ridicule the dismissive attitudes of his fellow Illinoisans toward compulsory militia training. The conventional wisdom in military theory is that, for effective defense, the military must be centralized and continually maintained in the form of a compulsory standing army. Even from supposed “small government” advocates, this notion is never contested. However, the evidence from the time suggests that had it not been for the decentralized and voluntary militia system, Lincoln himself may have had significantly more trouble at the beginning of the Civil War.


During the Jacksonian era, the militia system in the states shifted largely from a compulsory to a voluntary system. Because of this, the Mexican War was first war fought by the United States that did not require a draft (the Civil War drafts are often cited as the first cases of conscription in the United States, but this ignores conscription administered by the states that took place during the Revolutionary War and War of 1812). During the Mexican War, roughly 50,000 troops were raised, all of whom enlisted without any compulsory measures.


When Lincoln started to mobilize troops against the Confederate States, he called 75,000 men. Not only was this number larger than that of the Mexican War, the Southern states had previously provided a disproportionate percentage of the Mexican War veterans. Lincoln’s request was a tall order. Not long after, he would ask for 42,00 more troops, and Congress would finally authorize up to 500,000 volunteers.


The Confederacy had likewise established a small army only weeks before the firing on Fort Sumter, originally consisting of 100,000 men, and after Lincoln’s mobilization of the Union army, added another 400,000. All of these men, on both sides, were volunteers.


By the time Congress assembled in the North to approve the 500,000-man army, half this number had already mobilized, even despite a number of defections. In both the Union and the Confederacy, the governments had to turn volunteers away because so many people offered their services so quickly.


Even the supplies for these men were provided with little to no central administration. In some cases, uniforms, mounts, and munitions were supplied by state or local governments, but many of the supplies were provided by private donations or even the enlistees themselves.


Only two days after Lincoln’s call for troops, to give one prominent example, a regiment of 850 volunteers from Massachusetts was already marching toward Washington, fully armed. The Confederacy was similarly so successful in providing volunteer enlistees that the Secretary of War had to turn away roughly 200,000 volunteers.


The Union was less successful than the Confederacy in mobilizing troops, yet their military still grew by a factor a fifteen in only a few short months. By comparison, the conscription-driven military growth for World War I only grew by a factor of three during the first four months of the war.


On both sides of the war, it is also worth noting that the voluntary nature of the early regiments drove men to fight more bravely. Voluntary regiments, as Jeffrey Rogers Hummel notes, “were bound together by ties of community and sometimes kinship, which were only strengthened as they carried the same personnel from battle to battle. No modern bureaucracy callously transferred men in and out, ticket punching them through some idealized career path, and disrupting the unit’s hometown cohesion in the process.”


Modern military theory recognizes this. Men simply fight more courageously when they are fighting for friends and family, rather than some abstract cause put forth by politicians.


So the question is, why is this model not used today?


There can be many answers for this question, but at least one of the reasons is that the United States has not fought a truly defensive war since the nineteenth century. After Pearl Harbor and 9/11, we did see nationalistic upsurges in voluntary enlistees as people wanted to fight against people who did attack us domestically, and this certainly affected how people fought. But fighting people on their own home soil, even for those who believe that this kind of warfare is justified, is not the same thing as fighting to protect your own families and friends on your own land. Whether you agree with either side in the Civil War, this is what the soldiers of both the Union and the Confederacy believed they were doing, and with voluntary regiments, they were fighting alongside people they had lived alongside before the war.


Knowing this, it is easy to see how, absent foreign interventions, there is no need for a standing, centrally-administered army. When people are fighting to protect their loved ones directly, and when they are fighting alongside their hometown friends, there is little need to offer external incentive to entice them to fight. Defense is the natural reaction, and voluntary, decentralized militias were incredibly effective when people were fighting a war on their own soil. It is only interventionist wars that require something more.

Tuesday, August 22, 2017

How Can We Learn from the Past If We Erase History?

How Can We Learn from the Past If We Erase History? | Orwell-monument-quote-1024x538 | Sleuth Journal Special Interests US News


Removing monuments from the Civil War to erase history is a mistake.


This won’t be a popular opinion, and I’m okay with that. Because for now, we still have freedom of speech.


While I can understand why some people would strongly disagree, I’d like to respectfully offer a different perspective. My opinion that those monuments should be left alone isn’t because I support the horrible things that have been done in our history. It’s exactly the opposite.




Every country’s history has a dark spot in it. More than one, if we’re being honest. But the fact that we aren’t still mired in those dark places means that we have made strides toward becoming better. Erasing history, though, is a dangerous path because it means that the truth becomes something malleable that has been created instead of recorded.



Rewriting history is positively Orwellian, and a terribly dangerous path.


After President Trump won the election, his opponents began snapping up copies of 1984 so quickly that Amazon sold out of the classic. At that point, I was hopeful that it meant people would find some common ground.



Amazon has sold out of copies of George Orwell’s authoritarian classic, 1984, and they won’t have more until Feb. 2nd. The book was the number one bestseller on Tuesday and Wednesday. The publishing company, Penguin, is rushing more copies to print.


This surge in sales came after Trump’s senior adviser Kellyanne Conway used the creepy term “alternative facts” to explain away some misleading statements in White House Press Secretary Sean Spicer’s statement to the press. (source)



Alas, my hope was short lived.


All sorts of breathless articles were penned, comparing President Trump to Big Brother. (This one, for example.) But then, something else happened. And it isn’t good.


1984 has become an instruction manual.


Despite the initial furor, now it seems like these folks have decided to instead use 1984 as a how-to manual. As you watch people destroying monuments of Southern Civil War generals, renaming streets, and planning to deface the side of a mountain with their faces on it, let this chilling quote ring in your ears.



“Every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.” (George Orwell, 1984)



Without our history, good or bad, who are we? If we don’t remember where we came from, how can we hope to continuously improve? If we can’t learn from the mistakes of the past, and if the truth is “created” by the vocal minority, then how does the truth even exist anymore?


History teaches us important lessons.


We’ve all heard that quote, “Those who do not learn history are doomed to repeat it.” So what happens when we completely erase it?


When my daughter and I took a road trip to explore American history last year, we stopped and visited many of these historic markers that are now pending demolition. We discussed the hypocrisy of a man who was responsible for resounding words of freedom in the US Constitution keeping hundreds of slaves. Her curiosity was piqued by the old homesteads. Her heart was saddened by walking into old slave quarters and seeing the shocking difference of their cramped quarters to the huge mansions beside them. Nothing you can read about in a book could possibly compare to walking through those doors and seeing the real thing.


We looked up information about General Lee and General Jackson. We learned of the famous battles where thousands of Americans from the North and the South died. When in California, we visited Manzanar, the site of an internment camp for Americans of Japanese heritage. She learned so much about our country’s ugly past and about how our ideals as a nation were changed for the better.


We also spent a lot of time at various civil rights monuments, in particular, the Harriet Tubman Museum and the Underground Railroad Byway. (My daughter has been fascinated by Tubman since she read her biography in third grade.) After seeing the old plantations and the slave quarters, Tubman’s heroism was suddenly writ large. Would her heroic acts have made so great an impression if my daughter hadn’t learned the backstory? Heroism doesn’t exist in a vacuum.


Erasing the negative part of history doesn’t make it go away Sanitizing the facts doesn’t mean that they never happened. It just means no one can learn from them.


Our very language is being rewritten.


Everything has now become so politically correct that most of us have no idea what to say in certain situations, lest we be chastised as horrible bigots. The schools are systematically brainwashing children and the indoctrination is completed in our colleges and universities.



“Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.” (George Orwell, 1984)



By manipulating language, opinions are manipulated, as is a sense of right and wrong.


Newspeak is real.



“Don’t you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thoughtcrime literally impossible, because there will be no words in which to express it. Every concept that can ever be needed will be expressed by exactly one word, with its meaning rigidly defined and all its subsidiary meanings rubbed out and forgotten.


By 2050, earlier, probably – all real knowledge of Oldspeak will have disappeared. The whole literature of the past will have been destroyed. Chaucer, Shakespeare, Milton, Byron – they’ll exist only in Newspeak versions, not merely changed into something different, but actually changed into something contradictory of what they used to be. Even the literature of the Party will change. Even the slogans will change. How could you have a slogan like ‘freedom is slavery’ when the concept of freedom has been abolished? The whole climate of thought will be different. In fact there will be no thought, as we understand it now. Orthodoxy means not thinking – not needing to think. Orthodoxy is unconsciousness.” (George Orwell, 1984)



How can anyone not see this is happening right before our very eyes.


It isn’t Donald Trump who is bringing in an Orwellian future. It’s the rabid politically-correct thought police.


Where will it end?


It isn’t likely to end with the removal of icons related to the Civil War. Ajamu Baraka, the Green Party’s vice-presidential candidate in 2016 suggests that all memories of Trump, Washington, and Jefferson should also be erased.




Good, bad, and ugly, this is part of our national story. Tearing down everything that was related to the sordid parts doesn’t mean that they never happened.



I strongly denounce these groups who are filled with hatred for their fellow Americans.


While I believe these historic monuments should not be destroyed, I certainly could never align myself with the neo-Nazis, the KKK, and the Alt-Right people who are protecting them, because they’re doing so out of hatred and a misplaced sense of glory. Nor would I ever align myself with the Antifa, the most ironic group ever in existence that proclaims to be against fascism but noisily and brutally stifles the First Amendment rights of those with whom they disagree.


These groups all represent what is worst about our country. Violence, vandalism, hatred, and terror are wrong, no matter who is perpetrating those acts.


In any argument, it’s always the loudest people who get heard, but that doesn’t mean they speak for everyone. We must be careful not to over-generalize when it comes to these groups.


The Alt-Right and the neo-Nazis cannot be confused with every conservative Republican out there any more than the Alt-Left and the Antifa can be confused with every liberal Democrat. All of these labels are divisive and painting everyone with a broad brush is a lazy generalization. But this isn’t what the media is telling us. Instead, the mainstream media is pouring gasoline on this fire on a daily basis and they’re polarizing our country even more.


Most of us are decent human beings who have no argument with our fellow Americans. We have a lot more in common than this noisy minority and if we could respectfully find those points of agreement, we could, perhaps, find peace amongst our neighbors once again.


I only hope that we haven’t gone so far down this road that there’s no way back.


What do you think?


I really want to know what you think about this matter, too. Share your opinions in the comments section at the end of the article. Remember, this is a heated topic, so please remain civil. Racial slurs will be redacted.

Saturday, August 19, 2017

Pat Buchanan Asks "In This Second American Civil War - Whose Side Are You On?"

Authored by Patrick Buchanan via Townhall.com,





"They had found a leader, Robert E. Lee -- and what a leader! ... No military leader since Napoleon has aroused such enthusiastic devotion among troops as did Lee when he reviewed them on his horse Traveller."



So wrote Samuel Eliot Morison in his magisterial "The Oxford History of the American People" in 1965.


First in his class at West Point, hero of the Mexican War, Lee was the man to whom President Lincoln turned to lead his army. But when Virginia seceded, Lee would not lift up his sword against his own people, and chose to defend his home state rather than wage war upon her.


This veneration of Lee, wrote Richard Weaver, "appears in the saying attributed to a Confederate soldier, "The rest of us may have ... descended from monkeys, but it took a God to make Marse Robert.""


Growing up after World War II, this was accepted history.


Yet, on the militant left today, the name Lee evokes raw hatred and howls of "racist and traitor." A clamor has arisen to have all statues of him and all Confederate soldiers and statesmen pulled down from their pedestals and put in museums or tossed onto trash piles.


What has changed since 1965?


It is not history. There have been no great new discoveries about Lee.


What has changed is America herself. She is not the same country. We have passed through a great social, cultural and moral revolution that has left us irretrievably divided on separate shores.


And the politicians are in panic.





Two years ago, Virginia Gov. Terry McAuliffe called the giant statues of Lee and "Stonewall" Jackson on Richmond"s Monument Avenue "parts of our heritage."



After Charlottesville, New York-born-and-bred McAuliffe, entertaining higher ambitions, went full scalawag, demanding the statues be pulled down as "flashpoints for hatred, division, and violence."



Who hates the statues, Terry? Who"s going to cause the violence?


Answer: The Democratic left whom Terry must now appease.


McAuliffe is echoed by Lt. Gov. Ralph Northam, the Democratic candidate in November to succeed McAuliffe. GOP nominee Ed Gillespie wants Monument Avenue left alone.


The election is the place to decide this, but the left will not wait.


In Durham, North Carolina, our Taliban smashed the statue of a Confederate soldier. Near the entrance of Duke University Chapel, a statue of Lee has been defaced, the nose broken off.


Wednesday at dawn, Baltimore carried out a cultural cleansing by taking down statues of Lee and Maryland Chief Justice Roger Taney who wrote the Dred Scott decision and opposed Lincoln"s suspension of the right of habeas corpus.


Like ISIS, which smashed the storied ruins of Palmyra, and the al-Qaida rebels who ravaged the fabled Saharan city of Timbuktu, the new barbarism has come to America. This is going to become a blazing issue, not only between but within the parties.


For there are 10 Confederates in Statuary Hall in the Capitol, among them Lee, Georgia"s Alexander Stephens, vice president to Jefferson Davis, and Davis himself. The Black Caucus wants them gone.


Mount Rushmore-sized carvings of Lee, Jackson and Davis are on Stone Mountain, Georgia. Are they to be blasted off?


There are countless universities, colleges and high schools like Washington & Lee named for Confederate statesmen and soldiers. Across the Potomac from D.C. are Jefferson Davis Highway and Leesburg Pike to Leesburg itself, 25 miles north. Are all highways, streets, towns and counties named for Confederates to be renamed? What about Fort Bragg?


On every Civil War battlefield, there are monuments to the Southern fallen. Gettysburg has hundreds of memorials, statues and markers. But if, as the left insists we accept, the Confederates were traitors trying to tear America apart to preserve an evil system, upon what ground do Democrats stand to resist the radical left"s demands?


What do we do with those battlefields where Confederates were victorious: Bull Run, Fredericksburg, Chancellorsville?


"Where does this all end?" President Trump asked.


It doesn"t.


Not until America"s histories and biographies are burned and new texts written to Nazify Lee, Jackson, Davis and all the rest, will a newly indoctrinated generation of Americans accede to this demand to tear down and destroy what their fathers cherished.


And once all the Confederates are gone, one must begin with the explorers, and then the slave owners like Presidents Washington, Jefferson and Madison, who seceded from slave-free Britain. White supremacists all.


Andrew Jackson, Henry Clay of Kentucky and John Calhoun must swiftly follow.


Then there are all those segregationists. From 1865 to 1965, virtually all of the great Southern senators were white supremacists.


In the first half of the 20th century, Woodrow Wilson and FDR carried all 11 states of a rigidly segregationist South all six times they ran, and FDR rewarded Dixie by putting a Klansman on the Supreme Court.


While easy for Republicans to wash their hands of such odious elements as Nazis in Charlottesville, will they take up the defense of the monuments and statues that have defined our history, or capitulate to the icon-smashers?


In this Second American Civil War, whose side are you on?

Wednesday, August 16, 2017

Pat Buchanan Asks "If We Erase Our History, Who Are We?"

Authored by Patrick Buchanan via Buchanan.org,


When the Dodge Charger of 20-year-old Nazi sympathizer James Alex Fields Jr., plunged into that crowd of protesters Saturday, killing 32-year-old Heather Heyer, Fields put Charlottesville on the map of modernity alongside Ferguson.


Before Fields ran down the protesters, and then backed up, running down more, what was happening seemed but a bloody brawl between extremists on both sides of the issue of whether Robert E. Lee’s statue should be removed from Emancipation Park, formerly Lee Park.


With Heyer’s death, the brawl was elevated to a moral issue. And President Donald Trump’s initial failure to denounce the neo-Nazi and Klan presence was declared a moral failure.


How did we get here, and where are we going?


In June of 2015, 21-year-old Dylann Roof gunned down nine Christians at an evening Bible study in Charleston’s Emanuel AME Church. A review of Roof’s selfies and website showed him posing with the Confederate battle flag.


Gov. Nikki Haley, five years in office, instantly pivoted and called for removal of the battle flag from the Confederate war memorial on the State House grounds, as a “deeply offensive symbol of a brutally offensive past.”


This ignited a national clamor to purge all statues that lionize Confederate soldiers and statesmen.


In Maryland, demands have come for removing statues and busts of Chief Justice Roger Taney, the author of the Dred Scott decision. Statues of Gen. “Stonewall” Jackson, President Jefferson Davis and Robert E. Lee have been pulled down in New Orleans.


After Charlottesville, pressure is building for removal of the statues of Lee, Jackson, Davis and Gen. “Jeb” Stuart from historic Monument Avenue in Richmond, capital of the Confederacy.


Many Southern towns, including Alexandria, Virginia, have statues of Confederate soldiers looking to the South. Shall we pull them all down? And once all the Southern Civil War monuments are gone, should we go after the statues of the slave owners whom we Americans have heroized?


Gen. George Washington and his subordinate, “Light Horse Harry” Lee, father of Robert E. Lee, were slave owners, as was Jefferson, James Madison, James Monroe and Andrew Jackson. Five of our first seven presidents owned slaves, as did James K. Polk, who invaded and annexed the northern half of Mexico, including California.


Jefferson, with his exploitation of Sally Hemings and neglect of their children, presents a particular problem. While he wrote in the Declaration of Independence of his belief that “all men are created equal,” his life and his depiction of Indians in that document belie this.


And Jefferson is both on the face of Mount Rushmore and has a memorial in the U.S. capital.


Another term applied to the “Unite the Right” gathering in Charlottesville is that they are “white supremacists,” a mortal sin to modernity. But here we encounter an even greater problem.


Looking back over the history of a Western Civilization, which we call great, were not the explorers who came out of Spain, Portugal, France, Holland and England all white supremacists?


They conquered in the name of the mother countries all the lands they discovered, imposed their rule upon the indigenous peoples, and vanquished and eradicated the native-born who stood in their way.


Who, during the centuries-long discovery and conquest of the New World, really believed that the lives of the indigenous peoples were of equal worth with those of the colonizers?


They believed European Man had the right to rule the world.


Beginning in the 16th century, Western imperialists ruled much of what was called the civilized world. Was not the British Empire, one of the great civilizing forces in human history, a manifestation of British racial superiority?


And if being a segregationist disqualifies one from being venerated in our brave new world, what do we do with Woodrow Wilson, who thought “Birth of a Nation” a splendid film and who re-segregated the U.S. government?


In 1955, Prime Minister Churchill, imperialist to the core, urged his Cabinet to consider the slogan, “Keep England White.”


Nor is a belief in the superiority of one’s race, religion, tribe and culture unique to the West. What is unique, what is an experiment without precedent, is what we are about today.


We have condemned and renounced the scarlet sins of the men who made America and embraced diversity, inclusivity and equality.


Our new America is to be a land where all races, tribes, creeds and cultures congregate, all are treated equally, and all move ever closer to an equality of results through the regular redistribution of opportunity, wealth and power.


We are going to become “the first universal nation.”


“All men are created equal” is an ideological statement. Where is the scientific or historic proof for it? Are we building our utopia on a sandpile of ideology and hope?


Nevertheless, on to Richmond!

Saturday, May 27, 2017

Pat Buchanan: "After The Confederates, Who's Next?"

Authored by Patrick Buchanan via Buchanan.org,


On Sept. 1, 1864, Union forces under Gen. William Tecumseh Sherman, victorious at Jonesborough, burned Atlanta and began the March to the Sea where Sherman’s troops looted and pillaged farms and towns all along the 300-mile road to Savannah.


Captured in the Confederate defeat at Jonesborough was William Martin Buchanan of Okolona, Mississippi, who was transferred by rail to the Union POW stockade at Camp Douglas, Illinois.


By the standards of modernity, my great-grandfather, fighting to prevent the torching of Georgia’s capital, was engaged in a criminal and immoral cause. And “Uncle Billy” Sherman was a liberator.


Under President Grant, Sherman took command of the Union army and ordered Gen. Philip Sheridan, who had burned the Shenandoah Valley to starve Virginia into submission, to corral the Plains Indians on reservations.


It is in dispute as to whether Sheridan said, “The only good Indian is a dead Indian.” There is no dispute as to the contempt Sheridan had for the Indians, killing their buffalo to deprive them of food.


Today, great statues stand in the nation’s capital, along with a Sherman and a Sheridan circle, to honor these most ruthless of generals in that bloodiest of wars that cost 620,000 American lives.


Yet, across the South and even in border states like Kentucky, Maryland and Missouri, one may find statues of Confederate soldiers in town squares to honor the valor and sacrifices of the Southern men and boys who fought and fell in the Lost Cause.


When the Spanish-American War broke out, President McKinley, who as a teenage soldier had fought against “Stonewall” Jackson in the Shenandoah and been at Antietam, bloodiest single-day battle of the Civil War, removed his hat and stood for the singing of “Dixie,” as Southern volunteers and former Confederate soldiers paraded through Atlanta to fight for their united country. My grandfather was in that army.


For a century, Americans lived comfortably with the honoring, North and South, of the men who fought on both sides.


But today’s America is not the magnanimous country we grew up in.


Since the ’60s, there has arisen an ideology that holds that the Confederacy was the moral equivalent of Nazi Germany and those who fought under its battle flag should be regarded as traitors or worse.


Thus, in New Orleans, statues of Jefferson Davis, president of the Confederate States of America, and General Robert E. Lee were just pulled down. And a drive is underway to take down the statue of Andrew Jackson, hero of the Battle of New Orleans and president of the United States, which stands in Jackson Square.


Why? Old Hickory was a slave owner and Indian fighter who used his presidential power to transfer the Indians of Georgia out to the Oklahoma Territory in a tragedy known as the Trail of Tears.


But if Jackson, and James K. Polk, who added the Southwest and California to the United States after the Mexican-American War, were slave owners, so, too, were four of our first five presidents.


The list includes the father of our country, George Washington, the author of the Declaration of Independence, Thomas Jefferson, and the author of our Constitution, James Madison.


Not only are the likenesses of Washington and Jefferson carved on Mount Rushmore, the two Virginians are honored with two of the most magnificent monuments and memorials in Washington, D.C.


Behind this remorseless drive to blast the greatest names from America’s past off public buildings, and to tear down their statues and monuments, is an egalitarian extremism rooted in envy and hate.


Among its core convictions is that spreading Christianity was a cover story for rapacious Europeans who, after discovering America, came in masses to dispossess and exterminate native peoples. “The white race,” wrote Susan Sontag, “is the cancer of human history.”


Today, the men we were taught to revere as the great captains, explorers, missionaries and nation-builders are seen by many as part of a racist, imperialist, genocidal enterprise, wicked men who betrayed and eradicated the peace-loving natives who had welcomed them.


What they blindly refuse to see is that while its sins are scarlet, as are those of all civilizations, it is the achievements of the West that are unrivaled. The West ended slavery. Christianity and the West gave birth to the idea of inalienable human rights.


As scholar Charles Murray has written, 97 percent of the world’s most significant figures and 97 percent of the world’s greatest achievements in the arts, architecture, literature, astrology, biology, earth sciences, physics, medicine, mathematics and technology came from the West.


What is disheartening is not that there are haters of our civilization out there, but that there seem to be fewer defenders.


Of these icon-smashers it may be said: Like ISIS and Boko Haram, they can tear down statues, but these people could never build a country.


What happens, one wonders, when these Philistines discover that the seated figure in the statue, right in front of D.C.’s Union Station, is the High Admiral of the Ocean Sea, Christopher Columbus?


Happy Memorial Day!